by Ali Shana
I had the pleasure of interviewing Chicago-based artist Sol Patches (they/them) about their latest album Garden City, described as an audio love letter to Chicago. An audio love letter “written in music for trans people, we who dream and live to unlearn - creating in a field that denies our very existence.”
20 year old Patches is no stranger to political activism, nor a stranger to fusing elements of protest into their art. The fourteen-track LP, executively produced by Chaski (they/them), is selfless in its mission. It challenges the social structures forced upon black trans people. This is especially exemplified in the music video for the track ‘GamesStop’, featuring + and Ireon. The video pays homage to voguing and black queer dance.
After gaining some insight from Patches and Chaski, I was able to enjoy the album with an entirely new set of ears. I was excited to learn more about the diverse, dance-driven and lyrically dense project.
The project features a great number of people. What drives you to collaborate with other artists?
What drives me to collaborate with other artists, is that we are all we got. I do not believe solely in single authorship, and having being raised around grass-roots organizing, I’m aware of how many people go into making it possible for such political campaigns to take place. I don’t want to be a token, and I create spaces in sound that are sustainable and able to amplify the truth of those seeking nuances in a gendered world.
The production on this project varies. From the uptempo 'Basketball', to the dance-feel of 'Rooftops', to the warped boom-bap of 'Heat War'. Who produced these instrumentals? What was the thought-process behind which beats were used?
I produced ‘Basketball’ and ‘Heat War’. When I lived on the westside of Chicago, footworking was always popping at my elementary school and I really wanted apply some of that flavor to basketball stories from my upbringing. ‘Heat War’ emerged post-election after a session with my friend in NYC who goes by the name Naked Family. We wanted to produce a song that reflected climate change, executive branch based politicians tweeting, and an ever-pending nuclear war. Eiigo Groove, my sibling, produced ‘Rooftops’ about 3 years ago and it was on my mind constantly. He really puts his heart into music and has drums out of this world.
Lyrically, I hear themes of identity and protest. What is Garden City addressing and who is it's audience?
Lyrically, I would say Iientity appears in this project in a very subtle yet intentional way. Sonically, I wanted to mix the project in a way that was above all else, healthy for the ear. I wasn’t concerned with commercial standards. Garden City addresses the gaps in Chicago’s music scene with its LGBTQI+ artists and strives to outline how entangled in resistance my practice actually is within an often basic and cis/heteronormative mainstream Chicago music culture. It is a reminder to that scene that we are here, we have been here, and we’re not messing around.
Is this project Chicago-specific?
Garden City, though directly inspired from all that makes up Chicago, is more so specific to the traditions of power that occupy cities and effect lower income residents. This piece speaks to my many homes, and also the ways in which I am homeless.
How did the GameStop music video come about?
Chaski and I worked on the video together. The visuals were largely compiled from Chaski's personal archive as well as video we've collected together.
The music video displays the following concepts: "The rule of minimum quantity, rule of sufficient ideality, rule of lateral effects, rule of perfect certainty, rule of common truth, rule of optimal specification." What do these rules mean to you?
If I were to describe directly what Michel Foucault’s “Discipline and Punish,” rules mean to me we would be talking forever...and I would love that! These rules as it applies to this video, I feel, gives us a critical lens on interpreting how state violence disciplines those along the spectrum of blackness with the mask of a food and liquor store with no community-based grocery options available.
CHASKI - This piece draws on Foucault’s ‘Discipline and Punish’ to discuss systemic rituals of racialized punishment and consider the political anatomy of black bodies being subjected to state violence through imagery of voguing, popping and postmodern movement practices. The rules are almost like mini-intermissions, or choreo-political queries/ruling out a binary notion of power to acknowledge a whole field of contestation. We engaged with a lot of afro-futurist and as well as afro-pessimists in the making of this piece.
The soul is the effect and instrument of political anatomy; the soul is the prison of the body.—Michel Foucault, Discipline and Punish.
Traditionally, media is supposed to mirror the society it displays. Of course, there is a huge lack of representation for non-binary and trans people in TV and movies. Do you think this is something that will change in our lifetime?
Chaski quotes Foucault a lot, and one quote I remember them saying is “Visibility is a trap”. Representation in itself is not enough - a lack. It’s going to take a lot more than auctioning bodies off to be cast, it is important that the oppressed are in positions to cultivate creative sustainable spaces. We are experiencing more elevated trans, non binary, genderqueer folks - but there could always be more. That representation is not void of it’s own violences in terms of who receives platform and whose voices are not welcomed into these discussions. I’m sure certain such things will continue to happen on a larger scale. The true question is how do we keep the integrity of non-cis people who have died and been killed waiting for that moment in their lives?
I was very gravitated towards the hook of 'Sims'. "How much does it take to feel your skin?/how much can you taste within yourself?/strawberries in your palms, the blood runs deep..." What is the story behind that song?
My co-producer Chaski and I were talking about how the state configures people’s lives throughout space and time as if it was simulation. The idea of a simulated reality emerged from my conversations with my guardian and mentor Ricardo Gamboa who is from Chicago and lived in NY. Gamboa argues, “that a gun backed by a badge is a form of terrorisms, and is very much so automated in a reality on parallel with US Military drone strikes”. Chaski and I were also listening to a lot of Philip Glass during this time, and I started to play around with an arpeggio on my synth. Strawberries represent blood in this song, and in a lot of ways an ode to Strawberry Fields Forever and my never-ending obsession with the concept of Sims [the video game] in my mind.
What is the sample at the end of 'Magic Isn't Real'?
During the ending of Magic Isn’t Real, we decided to include an interview from Nina Simone to ground the abstract lyrics.
How did this project, or it's process, differ from 'As2Water Hurricanes'?
This project differs from As2Water Hurricanes in that it focuses heavily on sound frequencies, attempts to verbalize the music of politics, while rhythmically and melodically paying homage to queer musicians.
What are your influences?
My biggest influences would be.. Sylvester, Nina Simone, Ricardo Gamboa, D-Sisive, Octavia St. Laurent, and Noname.
How old are you? When did you begin making music?
I just made 20 years old in October. I was 11 years old when I started pursuing rapping seriously. I started off recording at this spot home to many Chicago artists, Classick Studios, and learned as much as I could in order to engineer music myself. My little brother Eiigo was a big part of my journey with production. He’s always been my teacher.
What can we expect from Sol Patches?
You can expect more visuals, spring time collaborative projects (duo tape with Chaski) and summertime tunes